The Family Ties that Bind

I did not set out to write a multi-part series on the Blue Ridge Mountain evictions, but as the original post became longer and longer, I decided to split it into parts, all of which I will post in upcoming days. Be sure you read parts One and Two. I also want to thank Jon Bilous for the use of his exquisite Blue Ridge photos. You can see his entire Blue Ridge portfolio here.

My Blue Ridge Mountain Home Eviction: Part 3

Blue Ridge longMost Americans blow away from their family trees like fall leaves in a high wind. They drift to wherever jobs and prevailing winds take them, commence flying the local colors and rooting for their new local team, and forget any loyalties they ever had elsewhere, remembering family only as a holiday obligation.

But we’re not all like that, are we? I was born of a 10th generation Virginian, my mother’s Meador ancestors first arriving in Virginia from England in 1636. They’ve now stayed in Virginia for 378 years and counting. In fact, the family name moved more than the family did, morphing from Meador to Meadows sometime over their first two centuries here.

By 1743 the Meadows family moved from Virginia’s coastal plains at the Rappahannock to the heart of the Blue Ridge Mountains, on Hightop Mountain, near Swift Run Gap, and thus I was born not just to a 10th generation Virginian, but to a fifth generation Blue Ridgian. Indeed, seven of my mother’s eight great grandparents were from those mountains, the origins of the eighth being so far unaccounted for.Blue Ridge - Big Meadows - Jon Bilous

This is not unusual in the Blue Ridge. In fact, it’s typical. What is unusual is that my mother moved all the way to California. It’s unusual because most people born to the Blue Ridge don’t leave. It’s unusual because she is the only one of nine children to leave. It’s unusual because… here it comes… 94 percent of those born in Appalachia (of which the Blue Ridge is part) are descended from families that have been there since the American Revolution, five, six generations ago.

I am from California, where everyone is from somewhere else, and so to me that is an astonishing testament to the bonds that tie my mother’s family and other Blue Ridge natives to their homes and families. I should add that I am not just astonished, I am envious. My childhood home is gone, vanished, my clan disbursed like dandelion seeds in the wind to take root elsewhere. From six or more related households within a few miles of each other in Encinitas and Leucadia, California, we blew outward to Oregon, Washington, North Carolina, the High Sierras, Alaska, and elsewhere. No one is left in our little hometown. Even our home is gone, torn down to make way for something bigger.

Blue Ridge mists - Jon Bilous.GIFWhat are these ties that bind some so firmly to family and place? Why are Blue Ridge natives (for I’m interested only in Blue Ridge natives, not Appalachians in general) so different from the rest of the country? I found a Facebook page that’s open only to those whose ancestors are from that one small area of Virginia. It’s an active site and its members are amazingly knowledgeable about their and even their neighbors’ ancestors. I’ve never seen that anywhere else. They are historians, and clearly love their work. They are also clearly proud of their ancestors. There are certain surnames that have prestige, the honor of a long history in the Blue Ridge. The Breedens, Lams, Eppards, Turners, Deans, Meadows, Hammers. And some, like the Hensleys and Shifflets, are genealogical royalty, their families spread across those mountains for centuries, like history’s icing.

We’ve all seen people who proudly announce their ancestors are this president, that king, some other inventor or explorer. When telling you, they have a pleased expression, as if thinking that genetic connection makes them smarter, or more important in the scheme of history. But it’s different in the Blue Ridge. When those descendents proudly point to a photo of their ancestor, you’re likely to find yourself looking at a worn-out looking man or woman dressed in old, maybe tattered clothes, maybe sitting in front of a barely-standing shack in a dirt yard.

Blue Ridge forest fog - Jon BilousI get that. Those are my ancestors too, at least on my mother’s side. Within this Blue Ridge genealogy group on a Facebook page, I have that same pride. The blood of these strong, determined, American pioneers runs through my veins. They climbed the mountains, hacked their homes from the wilderness, raised strong families, fended for themselves, helped their neighbors, never infringed on anyone else and asked only to never be infringed upon. Their clothes were raggedy, but yours would be too if you had just made America. While Thomas Jefferson and John Adams may have been the brains that created this country, these people were the backbone that gave America its strength and character.

They made their homes in the mountains of Virginia, one of the most beautiful places I’ve ever seen on the five continents I’ve traveled, and so grand a place that their descendents have stayed through half a dozen generations, staying as close to those original Blue Ridge mountain homes as they can. They’re bound to that place by some undefinable force. Way out here in California I feel it too, pulling me back to a place I’ve never lived.

When I was growing up I would sometimes say that my mother was from the South. That gross inaccuracy always rankled her, and she would correct me, “I am not from the South, I am a Virginian.” That is an important distinction, something she’s always been proud of. She is equally proud to be from Shenandoah, and if there were some sort of shorthand way of saying it so others would understand, I’m sure she would proudly tell people she is from close to where her grandparents and great grandparents and great great and great great great grandparents lived their entire lives, back to five generations ago.

Unlike the 94 percent who remain there all their lives, she didn’t want to stay. She wanted all the experiences a bigger world could give her. But she took Shenandoah and the Blue Ridge with her, and then she passed them on to me. Like I say, I have Blue Ridge in my blood. I feel richer for it. And who knows, maybe some day I will live there.

You can read Part Four of My Blue Ridge Mountain Home Eviction here. Or access the whole series here. To make sure you don’t miss any installments, go to the “subscribe” form at the top of this page.

Blue Ridge in My Blood

I did not set out to write a multi-part series on the Blue Ridge Mountain evictions, but as the original post became longer and longer, I decided to split it into parts, all of which I will post in upcoming days. You can see Part One here.

My Blue Ridge Mountain Home Eviction: Part 2

Blue Ridge longOther states claim the Blue Ridge, especially North Carolina, but to me they belong to Virginia, and particularly to the Shenandoah Valley, and specifically to that section that lies between Massanutten and the Blue Ridge, the Page Valley. That’s mine. I own not a bit of it, but it is in my blood. More accurately, then, I am it’s.

A view of the Valley’s softly rolling hills, farms dotting the landscape, river glistening like a slow waving sparkler down the Massanutten side, a low sun Shenandoah Valley5casting long shadows from its woodlands, that endless green like a carpet of rumpled velvet, and those blue-tinged mountains beyond, brings a tear to my eye for such beauty.

My family came into the Blue Ridge hundreds of years ago, some from the Virginia Colony, some along the Great Wagon Road that carried Scots-Irish and German immigrants to their promised lands from Pennsylvania to Virginia and beyond.

I could write of so many ancestors who lived in those mountains, like my fourth great grandfather, John Dietz; or my third great grandfathers, Johannes Markey, Ellis Turner, and Zachariah McDaniel; or my second great grandfathers, Mitchell Meadows and David Turner. But I’ll follow the trail of Francis Meadows, my fifth great grandfather, who came from Orange County, Virginia and was in the Blue Ridge by 1743, one of the earliest settlers, and built his home on the side of Hightop Mountain, near Swift Run Gap.Francis Meadows barn Swift Run Gap VA 1750-1800.2

Francis was the fifth generation of Meadows’ born in the Colony, the first being Thomas Meador, born in Virginia Colony in 1638. Somewhere along the line the Meadors became the Meadows, and it stuck.

The mountains stuck, too. Francis’s great grandfather owned something like 5,000 acres near the Rappahannock River out on the coastal plains, but I get the impression that Francis came to the Blue Ridge with scant wealth. He owned his property, bought from the original land patent holder, and married a woman who was said to have fought off a bear with a broom. Their family grew up, got married, and stayed in the mountains, as did their children, and their children’s children.

Five generations later, the Meadows were still in the Blue Ridge. It was in their blood, as it is still in mine, though greatly diluted.

Francis Meadows barn Swift Run Gap VA 1750-1800It was undoubtedly a hard life, and theirs was a poor family, living on a small farm attached to the side of a mountain. I don’t know why they stayed there. The soil quality was far inferior to the valley below, the weather more extreme, more changeable. Crops didn’t grow well in the rocky soil. Seasons were shorter because of their elevation and the 5.5 degrees that temperatures drop per 1,000 feet in the Blue Ridge. For better or worse, town was several miles away, making it hard to bring in supplies. If they had a cow at all they were lucky, and if their children got a new pair of shoes a year they were fortunate.

Francis Meadows rock wall Swift Run Gap 1700sMary Meadows, daughter of Mitchell Meadows and great great granddaughter of Francis Meadows, was born in 1864 in the Blue Ridge, just up from Jollett Hollow, which sits on the eastern edge of the great Valley of Virginia, the Shenandoah. There she grew up, and there she married William Durrett Collier, whose people also came to the mountains early.

They could have left the mountains. After the marriage, Durrett (as he was called) could have grabbed Mary’s hand, looked over to her with a gleam in his eye, said, “Come on,” and run with her down the mountain, through the hollow, along Naked Creek and into Elkton or Shenandoah. They could have found a train to Richmond, or Newport News, or Chicago, or San Francisco.William Durret Collier and Mary M. Meadows wedding photo

They could have gone to the booming industrial centers of the North and found factory jobs, or followed the Oklahoma land rush to make a new start out West. They could have left that place forever. People did. But they didn’t. They stayed.

I don’t know why they stayed, if it was for love of the spectacular scenery, love of community with mountain people like them, love of communion with the mountains and forest, or was just all they knew how to do. Or maybe it was that inability to make change that befalls families who must work so hard that they don’t have the time or energy to even think of anything else. They are trapped by hardship into further hardship, an endless cycle that feels hopeless, and so you lose any hope you once had for a better life.

I think that plenty of outsiders believe that’s the case, that to see a family living in a log house chunked with mud, children barefoot, clothes stained, beds of hard pallet, that family must be unhappy. But they would be wrong. Money can indeed buy episodes of happiness, but it can’t buy contentment or belonging.

From all indications, Durrett and Mary kept their hope and kept their humor. They worked hard, played some, brought home the bacon, paid their bills, had their ups and downs, and went about their Steve Hajjar valley4days like their parents and their grandparents and really, like you and me, a version of the American life, if not the American dream. They raised five girls and a boy, all hard-working but fun-loving youngsters who, my mother quotes her mother, Durrett and Mary’s youngest, as saying, “hoed corn all day and danced all night.”

So there they lived, and there they stayed, five generations into a Blue Ridge dynasty, until one day they walked down from the mountain with all their belongings, chased off by the powers of eminent domain when Franklin Roosevelt wanted to create a national park of the Blue Ridge.

Blue Ridge sunsetThanks to Jan Hensley for her photos of the Francis Meadows homestead.

You can read Part Three of My Blue Ridge Mountain Home Eviction here. Or access the whole series here. To make sure you don’t miss any installments, go to the “subscribe” form at the top of this page.

The Bluest of Ridges

I did not set out to write a multi-part series on the Blue Ridge Mountain evictions, but as the original post became longer and longer, I decided to split it into parts, all of which I will post in upcoming days.

My Blue Ridge Mountain Home Eviction: Part 1

Blue Ridge longMy great grandparents lived above the Shenandoah Valley, in the Blue Ridge Mountains of Virginia, a stretch of peaks, gaps, glens, hollows, creeks, coves, falls, meadows, forests, thickets, and woodland that reaches from Georgia to Pennsylvania. The mountains are like frozen swells of the ocean, billions of tons of rock and soil blown into soft curves by an eternity of wind and rain.

They’re the oldest mountains in the world, and there’s just not that much left of them. These days they rise only about 2,000 feet from the Shenandoah Valley floor, hardly an awe-inspiring height, and about what we out West would call a foothill. But while their height from sea level, 6,685 or so in their bare feet, isn’t inspiring, their serene beauty is.

Blue Ridge Dave AllenThey are gentle, welcoming, not at all intimidating, as are our Sierras that separate California from the rest of the country like a knife edge.

That’s what age does; it rounds our edges, softens our need to be the biggest or the toughest, slows us so we can see others, then opens our arms to welcome them.

Hundreds of years ago early settlers named this mountain range the Blue Ridge. It’s a beautiful name, and exactly the right one. The mist that shrouds its hillsides and hangs in its valleys colors the mountains in shades from dark sapphire to pale azure. Like undulating ribbons they lie in sequence, one overlapping the other, until they simply disappear into distance’s pale mist and you can see them no more.

All the mountains’ detail, the trees and rock outcrops, meadows and streams, fade into blue outlines of mountains. You can swear at times they are transparent, how the mist rises to leave nothing but the shape of a ridgeline in deeper blue than what lies either nearer or farther beyond it. Mona_Lisa,_by_Leonardo_da_Vinci

In the 1400s Leonardo da Vinci noticed a blue haze hanging above the hills of Tuscany. He painted it, and the art historians called those backgrounds hesitant or insubstantial, that he painted them in haze so as not to divert focus from the central theme.

But it was not just a technique, it was a feature of Leonardo’s beloved Tuscan landscape. Da Vinci speculated in his notebooks that the blue haze might have been caused by minute and nearly invisible mists of water emitted from the trees.

There are two other mountain ranges in the world named for their blue mists, one in Australia and the other in Jamaica, and both named the Blue Mountains.

They and the Blue Ridge are all treed with woody plant species that emit their essential oils into the air around them. Known as isoprene, the oil creates the blue-tinged haze that give all three ranges their name.Leonardo_da_Vinci_attributed_-_Madonna_Litta

There’s debate as to the reason the trees release their isoprene, but this we know: There is a purpose. Nature is economical. Nothing is given or taken without good reason.

One hypothesis is that isoprene protects the photosynthesis of tender leaves from heat stress. Yet once released, isoprene mixes with chemicals in the atmosphere to create ozone, which is harmful to the trees.

Science cannot yet explain this costly tradeoff. Perhaps if the genius painter Leonardo Da Vinci were around today he could. Some surmise that the blue haze he wrote of that hung over Tuscany was isoprene.

No matter. The beauty of the mist is not in its science, but in what it does to our souls when we view the mountains through its filtered light. Blue Ridge shortThere is a profound silence telling you that secrets hide here, covered by mists and time and the forests that reclaim their pristine past.

The secrets belong to our ancestors, those hearty people who traversed the ridges and crawled through the underbrush to finally come out on a flat or a meadow where they would build a home, a Blue Ridge home they never planned to leave.

You can read Part Two of My Blue Ridge Mountain Home Eviction here. Or access the whole series here. To make sure you don’t miss any installments, go to the “subscribe” form at the top of this page.

Shenandoah: There is Such a Thing as Happiness

While writing a series about the evictions of Blue Ridge Mountains residents to make way for the Shenandoah National Park, which you can see here, I came across a unique book, Burnaby’s Travels Through North America, which relates the Reverend Andrew Burnaby’s impressions of America in 1759.

You can find copy of the entire book, from its 1904 printing, on the wonderful website, archive.org. The book is here. Burnaby’s feelings for the Blue Ridge and Shenandoah are represented perfectly by the exquisite photos of Jon Bilous, below. You can see all his Shenandoah photos here.

The wide-eyed reverend from the Church of England toured Virginia and other parts of the British Colonies, keeping careful notes of what he saw and experienced. From landing on these shores at the Chesapeake Bay, he traveled with Colonel George Washington, who showed the British gentleman around the Old Dominion. Of Shenandoah and the Shenandoah River, he wrote:

It is exceedingly romantic and beautiful, forming great variety of falls, and is so transparent, that you may see the smallest pebble at the depth of eight or ten feet.

Codorus Park PA - Jon BilousOf the Blue Ridge, he wrote:

When I got to the top, I was inexpressibly delighted with the scene which opened before me. Immediately under the mountain, which was covered with chamoedaphnes in full bloom, was a most beautiful river: beyond this an extensive plain, diversified with every pleasing object that nature can exhibit.”

Shenandoah and Massanutten - Jon BilousAnd of Shenandoahans, he wrote:

I could not but reflect with pleasure on the situation of these people; and think if there is such a thing as happiness in this life, that they enjoy it. Far from the bustle of the world, they live in the most delightful climate, and richest soil imaginable; they are everywhere surrounded with beautiful prospects and sylvan scenes; lofty mountains, transparent streams, falls of water, rich valleys, and majestic woods; the whole interspersed with an infinite variety of flowering shrubs, constitute the landscape surrounding them: they are subject to few diseases; are generally robust; and live in perfect liberty: they are ignorant of want, and acquainted with but few vices. Their inexperience of the elegancies of life precludes any regret that they possess not the means of enjoying them but they possess what many princes would give half their dominions for, health, content, and tranquillity of mind.”

Blue Ridge - Big Meadows - Jon BilousI couldn’t agree more.