My Tragic Boyd Blood

Aside

On my father’s side I come from a long line of Boyds. So far so good. But things happen to Boyds that make me want to look over my shoulder now and then just for having Boyd blood.

Of course, things happen to every family, but when they happen to Boyds they tend to be so big or tragic or astonishing that they are recorded in history books.

This story tells only one of them.

Starting with Robert dictus de Boyd in 1262, the Scottish Boyds ascended to nobility…were given a castle…were accused of treason…lost their castle…were literally stabbed in the back…regained Royal favor and a few more castles…were imprisoned in the Tower of London…executed… mortified… regained favor again…and were generally kicked about like royal hacky sacks for some 500-odd years.

Then, in 1746 Sir William Boyd was executed for attempting to take the British Crown. cabin-in-the-wilderness-lake-georgeMeanwhile, half a world away in the wilds of Pennsylvania, John and Nancy Boyd were about to have their lives ripped apart.

In the mid-1700s my Scots-Irish ancestors came to America in search of a place where the land would sustain them.

Where they could build a home, raise a family, and live in peace, far from the volatile mess in their homeland.

the-comforts-of-homeJohn Boyd and Nancy Urie thought they found it in the unbroken wilderness of Pennsylvania’s Cumberland Valley.

They cut their plot of land from the forest, built a log cabin, and commenced living the hard but independent life of a frontier family.

John was a farmer, and a few miles away lived his neighbor, John Stewart, a weaver.

the-french-lessonOn February 10, 1756, John and his oldest son, William, started out for Stewart’s to buy a web of cloth.

With five active children and a new one on the way, Nancy Urie Boyd needed plenty of cloth to sew, one stitch at a time, into clothes.

David Boyd was a responsible boy of 13, and after his father left for Stewart’s, his mother sent David out to chop wood.

He took his hatchet, and his little brother John, who was six, went along to pick up chips.

cherokee-scouting-fort-duquesneTheir two sisters, Sallie and Rhoda, ten and seven, stayed inside with their mother and little brother.

David got busy with the wood, and his hatchet rang out through the forest.

He put all his concentration on placing the hatchet perfectly straight into the log, splitting it right through the middle.

Taking of captive babyHe was concentrating so hard, in fact, that he didn’t hear the Iroquois Indian who had walked right up to him.

But little John did, and he screamed. David turned, but it was too late.

The Iroquois grabbed David by his belt, threw him over his shoulder, and ran off into the forest.

John was snatched the same way, and in seconds the two boys disappeared into the trees.

Within moments Sally and Rhoda and their little brother, not yet three, were taken, and all five of them were brought together a short ways off.

chase-womanThe Natives instructed the children to run.

As he ran, David looked back to see his agonized mother standing before their home in flames, her hands raised to the heavens, praying, “O God, be merciful to my children going among these savages.”

The party of Natives that took the Boyd children also took their mother after setting the cabin to flames.

They drove the party on until the pregnant mother and smallest child could go no more, and so they were killed along the trail.

Boone_abductionThe children were traumatized. But they did as their captors told them, running on the trail, always running, and staying silent.

And so they survived and were taken hundreds of miles into the Ohio Territory, and there they were separated and given to different tribes.

But they were not made to be prisoners in the way we usually understand the term.

rice-gatherersYou would think that a captor brutal enough to slaughter a babe before his mother and a mother before her children could not show humanity.

But the Boyd children were adopted by the community and given new parents who taught the children this different way of life.

They ate and slept alongside these Iroquois and Delaware people.

They helped to hunt or prepare food, to care for babies and elders, sew shirts, haul firewood, prepare herbal medicine.

Tthe-tannerhey learned lessons of the forest and the stars and the animals. They became what people of the day called white Indians.

After living in the tribe for four years, David Boyd’s adoptive Delaware father decided it was time to return him to his white family.

David hesitated. This had become his new family, and he liked his new life.

He went reluctantly and was reunited with his father, John Boyd.

Twice thereafter he attempted to flee back to his Delaware family, but was brought back each time, and eventually he married a white woman, settled down, and had ten children.

Rhoda Boyd was rescued by the famous captive hunter, Colonel Bouquet.

Sarah Columbia Boyd Berryman.border.rBut on the trip to Fort Pitt, where she was to be reunited with family, she escaped to her Native family, and never returned to white society.

Sallie was returned to her father on February 10, 1764. John was returned on November 15 that same year, along with his brother, Thomas.

That was exactly 250 years ago. I don’t know of any Boyd tragedies of the kind that make history that have happened since then. My family left the Boyd line behind with my great-grandmother, Sarah Columbia Boyd.

Perhaps the Boyd family can rest now.

There are numerous differing accounts of the Boyd capture. I chose to follow what seems the most credible source, the book Setting All the Captives Free, by the scholar, Ian K. Steele.

The Only Photo of My Mother’s Childhood

Mine is not a family of photographers. We don’t click pictures of every party or parade. We don’t all put on white shirts and jeans to sit on rocks at the beach for annual family portraits. We don’t even usually remember to document landmark events like birthdays, graduations, or meals that aren’t burnt. That requires a certain kind of self-consciousness that we’re short on. It may have originated with my grandfather, who rejected the “bourgeois life of Wall Street” and moved his family into a utopian community in the 1930s.

Whole decades are missing from our family’s life in pictures. I never thought about it much, but now that I’m older I’m beginning to think not just about where our family is going, but where it’s been. We humans nearly always feel that inexplicable connection with the homelands of our ancestors, and with our “roots.” We know there is a genetic imperative to favor family, but it’s more than that. There’s a sense of grounding, of the permanence, even immortality that comes from seeing the long line of ancestors that reaches behind you, then panning forward we can see that same line extending into the future and on over the horizon.

My family is probably better at knowing we’re related to, say, Sir Isaac Newton or steamship builder Robert Fulton, than we are at knowing our immediate ancestors. Thankfully, my father’s long-gone mother documented his every childhood phase. Flipping though the photo album I see him posed in his christening gown, a page later in his velvet Little Lord Fauntleroy suit, then bundled in funny little coat and ready to go outside, then I flip the page and there he is with old Nell, the harness horse that pulled his grandfather’s buggy. In all these posed photos he was with his usually identically dressed fraternal twin brother.

But my mother? Fugedaboudit. I never saw a picture of her as a child. The earliest photo of her must be around age 22 or 23, and even then it’s just a snapshot from a distance far enough to have to look close to see it’s her. Of the few photos I have of her before age 45, none show a clear view of her face. This one, of her and my older brother as a baby, is typical:

Ruth Berryman and Teddy c. 1944I don’t care how good your photo editing software is, you’re not going to find my mother’s face in there. Which is why my heart skipped a beat when I peered into a tiny two inch by three inch photo of my aunt and her toddler boy and there, in the shadowed background, was a figure that might have been my mother. Might have been. As in, I felt a glimmer of hope. Aunt Ola is front and center in the photo. She’s in the yard of her parents’ Shenandoah, Virginia house, all smiles and looking modern in her short skirt, flapper cloche and baby Ray in her arms. He’s wearing his jumper with the big buttons and white shirt, high socks, and his Buster Browns. There’s a Model something-or-other Ford in the driveway behind them. I’ve had the photo for years but never stopped to examine it because, well, it was Aunt Ola, not my mom, and that figure in the background was too faint to see much of. This is what the photo looked like to me. Like I have glaucoma:

Ola Grimsley, my aunt, holding baby Ray at home of her parents, Tom and Florence Collier, in about 1930. Ruth Merica, my mother, is on the porch in background

No, the borders aren’t really that dark, but this is exactly how the photo felt every time I glanced through the album. Then a few weeks ago I decided to restore some of our old photos and get copies to other family members. I brought out the album for the first time in quite a few years and looked at the pictures with the idea that the newest restoring and retouching programs could correct some of their problems. I took another look at the photo of Aunt Ola and baby Ray.

Ola Grimsley, my aunt, holding baby Ray at home of her parents, Tom and Florence Collier, in about 1930. Ruth Merica, my mother, is on the porch in background

Could that be my mother? I had to move the lamp to spotlight the photo. I rested the heavy-handled and usually only decorative magnifying glass onto the edge of my keyboard, and practically stopped breathing to get an unblurred view. But yes, I was certain, that is my mother! I imagined she had just been out playing in the summer fields somewhere, maybe playing hide and seek with her Cardin cousins down at the corner. More likely she was with her mother in the garden. Unlike her sisters, she liked be out there digging holes with a hoe while her mother came along behind planting beans or peas. Or going along the bean rows with a stick in her right hand to knock worms off the leaves, dropping them into the pan she carried in her left hand.

Sometimes she climbed up into the big green gauge plum tree while her mother worked below. It was cool amid the leaves, and she liked to eat plums and watch her brothers out in the fields. Or sometimes she went in the kitchen and brought out the salt shaker, then poked around for the biggest, reddest, juiciest tomato, licking its silky skin so the salt would stick, then biting into its warm flesh till juice spilled down her chin and onto the front of her dress. No mind. Gardening is dirty work, and that’s what old clothes are for.

Whatever she was doing, it wasn’t being the star of any photograph. She may have looked up from whatever she was doing and seen Ola, her autocratic oldest sister, looking like the center of attention with her baby boy and having her photo taken by her husband, Raymond. Mom probably thought, oh no you don’t, it’s not just you and Ray and Raymond. I’m here too.” So she skipped up to the porch in her little black slippers, leaned over the rail, and smiled for the camera. 

I sent the photo to an expert photo restoration artist and asked her to give it all she’s got. A day later she emailed me back this:Ruthy_Merica_c.1930

The thick brunette hair and something about that barely-visible face told me this might be the one and only photo that exists of my mother as a child, this half-lit figure peering over the porch railing, crowding into a photo that isn’t supposed to be of her. She looks about nine or ten. The camera is oblivious of her, but she’s smiling for the photographer like the beauty queen she would later be. I’d recognize that alabaster skin anywhere. Her mother made her carry a sun parasol whenever she was out in the sun. And her gorgeous hair. She wore it shoulder length into her early 50s, and it always fell across her forehead in cascades of soft waves. She told me about those slippers too. Her father bought them for her before a church recital, and she loved the dainty little things. So different from the lace-up boots with thick stockings that she wore all winter. I don’t know anything about that old dress, except that the last duty for any bit of clothing, before being torn up for rags and rag rugs, was for wearing to do work like cleaning and gardening. 

This is the one picture to the thousands of words in the stories my mother has told me. The tomatoes and the plums and the bossy sister and the pretty slippers and the seed sack dresses and happy summers. It gives evidence to more than the stories too: To my experience of her smile and her soft hair and her impish humor. I am now the proud owner of exactly one photograph of my mother’s childhood. But that’s all I need, just the one.